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Foundations 1 • Part 9

Serving Faithfully

🎙️ Brad Bell📅 10/15/23📖 Matthew 5:16
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The Display of Authentic Faith: Serving Faithfully

Christian faith is not merely an internal conviction but a dynamic force that compels outward expression. The teachings of Jesus frequently underscore the imperative for believers to live in a manner that visibly reflects the transformative power of the gospel. Central to this understanding is the call to faithful service, a theme powerfully articulated in Matthew 5:16, where Christ instructs His followers to let their light shine before others. This is not an invitation to self-glorification but a mandate for the gospel’s display, allowing observers to witness good works and, in turn, glorify God.

The Gospel as the Foundation for Service

Authentic Christian service is rooted in the embrace of the gospel, which marks a fundamental shift from a life of autonomy to one lived within the kingdom of God. Prior to encountering the gospel, human nature is characterized by a bent towards self-reliance and alienation from God, a state the Bible describes as sin. This condition is marked by spiritual death, hostility towards divine truth, and engagement in evil deeds.

Ephesians 2:1-3 (NASB) And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

However, the gospel intervenes with divine mercy and profound love. Through faith in Jesus Christ, individuals are made alive, transitioning from spiritual death to new life within God’s kingdom. This transformation means a death to the former self-centered existence and a resurrection to a life lived for Christ.

Ephesians 2:4-5 (NASB) But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),

This salvation is a gift of grace, not a result of human effort or works, ensuring that no one can boast in their own merit. Yet, this redemption is not an end in itself; it is a saving from sin for a divine purpose. Believers are God’s handiwork, uniquely created in Christ Jesus for good works that God prepared beforehand.

Ephesians 2:8-10 (NASB) For by grace you have been saved through faith; and that not of yourselves, [it is] the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

The Greek term for “workmanship,” poiema, denotes a masterpiece—something handmade, unique, and perfect. Thus, every believer is a divine masterpiece, indwelt by Christ and invited into specific good works tailored for them. Serving faithfully, then, is the active display of this gospel transformation, demonstrating the new life found in Christ not merely for personal benefit, but for the observation and glorification of God by others.

Salt and Light: Metaphors for Impact

In the Sermon on the Mount, Jesus employs two potent metaphors to illustrate the nature of this outward display: salt and light. In the first-century context, both elements were indispensable. Salt served multiple critical functions: it preserved food in the absence of refrigeration, enhanced flavor, and aided hydration in arid climates. Light, conversely, exposed hidden realities, pushed back darkness, and guided individuals to safety, symbolizing hope and direction.

Matthew 5:13-16 (NASB) ’You are the salt of the earth; but if the salt has become tasteless, how can it be made salty [again]? It is no longer good for anything, except to be thrown out and trampled under foot by men. ’You are the light of the world. A city set on a hill cannot be hidden; nor does [anyone] light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. ’Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

The efficacy of both salt and light depends entirely on their proximity and interaction with what they are intended to affect. Salt is useless if it does not contact the food it is meant to preserve or flavor. Light offers no benefit if it remains hidden or inaccessible to those in darkness. Similarly, the believer’s light must shine “before men,” implying an essential proximity and engagement with the world. This faithful service is not an obligation driven by guilt but an authentic expression of the gospel’s transformative power, intended to be seen by others so that they might glorify the Heavenly Father.

The Upside-Down Kingdom of Service

The kingdom of God operates on principles that often invert worldly values. While an autonomous existence prioritizes self-service, reputation, and personal success, Christ’s kingdom champions humility and service. Jesus Himself modeled this radical paradigm, declaring that greatness is found in service, and leadership in being a slave to all.

Matthew 20:26-28 (NASB) ‘It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’

Christ did not come to be served but to serve, ultimately giving His life as a ransom for many. While believers are not called to the same atoning sacrifice, they are called to a daily dying to self—to the desires of the flesh and the pursuit of personal kingdoms. The tendency towards autonomy persists even after embracing the gospel, influencing desires for personal gain and superiority. Overcoming this requires a conscious choice to live for Christ, thereby authenticating and displaying the gospel.

The Apostle James elaborates on the inseparable link between authentic faith and good works, asserting that faith without deeds is dead. He explains that while salvation is received by grace through faith, genuine faith is evidenced by its fruit. Works do not earn salvation, but they authenticate the genuineness of one’s faith.

James 2:14-17 (NASB) What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for [their] body, what use is that? Even so faith, if it has no works, is dead, [being] by itself.

James presents a vivid illustration: offering empty words of comfort to someone in need of food and clothing, without providing practical assistance, renders such faith useless. The content of belief is insufficient; even demons believe in God and tremble. True faith is demonstrated through action, showcasing a transformed heart that desires to serve others rather than self.

James 2:18-20 (NASB) But someone may [well] say, ‘You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.’ You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?

Spheres of Service

Faithful service finds expression in various spheres, inviting believers to engage actively within their communities and the wider world.

Serving the Church

The church, derived from the Greek word ekklesia (meaning “called out assembly”), is not a building but a gathering of individuals united by the gospel. As members of Christ’s body, each believer is uniquely designed with specific gifts and functions. The Apostle Paul uses the metaphor of the body, where each part plays a vital role, and the dysfunction of one member affects the entire body.

Romans 12:4-5 (NASB) For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another.

1 Corinthians 12:12-27 (NASB) For even as the body is one and [yet] has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. For the body is not one member, but many. If the foot says, ‘Because I am not a hand, I am not [a part] of the body,’ it is not for this reason any the less [a part] of the body. And if the ear says, ‘Because I am not an eye, I am not [a part] of the body,’ it is not for this reason any the less [a part] of the body. If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? But now God has placed the members, each one of them, in the body, just as He desired. If they were all one member, where would the body be? But now there are many members, but one body. And the eye cannot say to the hand, ‘I have no need of you’; or again the head to the feet, ‘I have no need of you.’ On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; and those [members] of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, whereas our more presentable members have no need [of it]. But God has [so] composed the body, giving more abundant honor to that [member] which lacked, so that there may be no division in the body, but [that] the members may have the same care for one another. And if one member suffers, all the members suffer with it; if [one] member is honored, all the members rejoice with it. Now you are Christ’s body, and individually members of it.

Unlike a cruise ship designed for passenger comfort, the church is akin to a battleship, requiring active participation and readiness for mission. When leaders lead, servants serve, encouragers encourage, and teachers teach, the church operates effectively. Serving within the local church also fosters community, as individuals connect with others on a team, building relationships of mutual support and prayer.

Serving the City

Serving one’s city flows from the Great Commandment to love God and love one’s neighbor. This calls for an intentional “theology of place,” recognizing that God has strategically positioned individuals within their neighborhoods and broader communities to be a light. Practical expressions of neighborly love include simple acts of kindness, building relationships, and being available to offer prayer and support when needs arise.

Historically, Christians have been at the forefront of shaping communities by caring for the vulnerable, establishing institutions of mercy, and addressing societal needs. Rather than retreating from the challenges of the city, believers are called to engage, working to improve education, support families, and mentor the next generation. This proactive engagement demonstrates the gospel’s relevance and power to transform lives and communities.

Furthermore, faithful service includes interceding for the peace and well-being of troubled regions and peoples. The call to prayer for Jerusalem, for instance, highlights a biblical mandate to seek the good of specific places and their inhabitants, recognizing that justice and peace are divine desires.

Psalms 122:6-9 (NASB) Pray for the peace of Jerusalem: ’May they prosper who love you. ‘May peace be within your walls, And prosperity within your palaces.’ For the sake of my brothers and my friends, I will now say, ‘May peace be within you.’ For the sake of the house of the LORD our God, I will seek your good.

This extends to a moral clarity that calls evil by its name, advocating for justice and praying for those caught in conflict, whether they are victims of terror or those bravely serving to protect the innocent.

Serving the World

The scope of faithful service extends globally, in accordance with the Great Commission given by Jesus. Believers are commanded to “go and make disciples of all nations,” reflecting God’s desire for the gospel to reach the remotest parts of the earth.

Matthew 28:19-20 (NASB) ‘Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’

Acts 1:8 (NASB) but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.’

This global mandate invites individuals to consider cross-cultural engagement, whether through short-term missions or long-term commitments, to share the gospel where it has not been heard. Such service often requires stepping outside of comfort zones, embracing unfamiliar cultures, and trusting God to use their presence to display His love and truth.

Overcoming Resistance to Service

Resistance to serving faithfully can arise from various sources. For those who have not yet embraced the gospel, the natural inclination of autonomy makes selfless service profoundly difficult, as life remains centered on personal desires and strength. The initial and most crucial step for such individuals is to trust in Jesus Christ, allowing Him to transform the heart and instill new passions that align with His kingdom.

For believers, resistance often stems from the lingering influence of the flesh, even though its mastery has been broken by Christ. The narrative of busyness, personal priorities, or a lack of desire can be manifestations of this continuing struggle. However, true satisfaction and joy in the Christian life are found not in self-indulgence but in participating in the good works for which one was saved.

The invitation is to open oneself honestly to God, acknowledging any reluctance or lack of desire to serve. There is no need for shame or guilt, but rather a call to transparency. Whether one feels a strong desire to serve, wishes they felt such a desire, or simply wishes they wished for it, honesty with God is the starting point. This openness allows believers to live “led” by the Spirit, recognizing that seasons of life may dictate different forms of service. A young parent, for example, might be called to prioritize stillness and family care, while an empty-nester might have more capacity for outward-focused ministry. The key is obedience to God’s specific leading for each individual, fostering a life of enduring purpose and profound joy.

Conclusion

Serving faithfully is the tangible expression of a life transformed by the gospel. It is letting one’s light shine, not for personal acclaim, but so that others might see God’s work and glorify Him. From the local church to the global community, opportunities abound for believers to put the gospel on display. By embracing the call to selfless service, individuals participate in God’s redemptive work, experiencing the deep satisfaction and joy that come from living a life aligned with the upside-down kingdom of Christ. This commitment ensures that the Christian journey is anything but boring, offering instead a rich tapestry of purpose and impact, all to the glory of the Heavenly Father.